By Enrique Lescure             


The craddle of life on Earth can be said to be found in the blue. For many hundreds of millions of years, the ascending continents of the young planet were as dead and barren as the wastelands of Mars, while the oceans and lakes were teeming with life. Water was the solvent in which the first life-bearing cells emerged during the chaotic epochs after the birth of the Moon.

From a world fraught with volcanic eruptions, a poisonous atmosphere and constant meteor storms, Earth has evolved into a planet able to create complex and beautiful life-forms, forming an ever-changing and ever-evolving biosphere.

Much of the freshwater reservoirs have accumulated during millennia and are ensuring that the plants have enough nourishment to produce and renew soil and to establish the foundations for complex ecosystems to exist within.

Today however, we have destroyed or are on the verge of destroying a third of the world’s freshwater reservoirs. Many regions of the world, such as the Middle East and South America, are already experiencing social upheaval in relation to water depletion. China and India, the two most populous nations on Earth, are also experiencing water depletion on a massive scale.

This presents two kinds of challenges, one which is really long-term and the other which is relatively short-term. The first challenge relates to the fact that in the long-term, depleted freshwater reservoirs create a drier climate, meaning that fewer trees can grow, which leads to soil erosion. 5000 years ago, the Middle East and the Southern Balkans were largely forested regions, which gradually became more and more arid due to massive irrigation projects by city-states and hydraulic empires (aided by climate change).

The same process is repeating today in Brazil, the United States, India, China and Central Europe.

The second challenge is how billions of people in the future should be provided with water for drinking, for hygiene, for cooking and for other activities, while eco-systems should be taken cared of to ensure long-term survivability. This will be one of the most important issues for the Earth Organisation for Sustainability in the future.

Our challenge, as always, is how to be able to weigh the needs of today with what the environment needs in order to stabilise, and how to ensure that communities can participate in this process.

Short Notes (TL;DR)

There is not one singular solution to the challenge of freshwater depletion – rather there must be a transition process which is on-going and is coordinated between five distinct areas. The areas in this regard are all equally important, though emphasis has to be put on different areas depending on the local and regional pecularities of distinct regions of our planet.

~ Short-term solutions, policy-based and social. Rationing, water salvaging, public education regarding water treatment and stimulation of local projects.

~ Medium-term solutions, infrastructure projects, construction of artificial aquifiers, aqueducts and water salvaging plants. Migrations and redistribution of population.

~ Long-term solutions, the creation and re-terraformation of depleted regions by the (re)construction of destroyed eco-systems or new eco-systems. Monitoring of the process.

~ Research, time investments into technologies that can make desalinization more cost-effective, new technologies for recycling and upcycling water quality, reducing the need for water in home appliances and in infrastructure overall.

~ Ensuring the dignity of communities and a fair distribution, namely that the affected populations themselves are having democratic influence in the process of how their transition process should be managed and how much they want to participate in that management.

The future – short-term solutions

Mars base by Douglas Shrock 1

We have largely been treating water as if it was air – as if we could use as much as possible of the groundwater and then… well, not having to think about the management. Sure, in most developed nations, there is water management, which works more or less well (the Nordic countries are generally very high up on that scale, with drinkable tap water and very large and unspoiled reserves of ground water, with hundreds of thousands of lakes).

In the future, there is a profound risk that we – at least in some regions – would have to treat water in a way similar to how we would endure on a Mars base, namely by careful management and a circular hydraulic economy, where water is moved from household appliances and infrastructure to large aquaponics facilities, where rainwater is gathered, filtered and cleaned and utilised within the habitat, with zero to little usage of aquifiers. In fact, we should move towards minimising our usage of groundwater, instead focusing on water recycling, rainwater usage, water from rivers (though we should be careful with river water as well and have systems that can replenish the water to the rivers from the base). 20131003142909-NEW.Aquaponics-IconUrine may have to be filtered and turned into drinkable water again.

In terms of personal usage, this would probably entail local water regulations where people are given either a water quota for a community tank, or their own individual tanks where they could use water. A lot of the functions that today are individually allocated might have to become communal, like washing clothes, bathrooms, kitchens and so on. When two or more distinct communities are sharing the same source for their water, there needs to be a form of common management or at least transparency and concord between these two communities, thence holons should be formed for these tasks.

Ensuring human survival – Medium-term solutions


In particular cases, there might be needs to transport water from either deep aquifiers (like the Sahara aquifier) or from regions with abundant water reserves to regions where water shortage threatens the survival of hundreds of millions, and can cause the collapse of over-stressed communities. This can be achieved through the construction of closed aqueducts or water pipelines, and must be managed both by a convent of representatives of the affected communities, and a technical authority managing the infrastructure of such projects. In some cases, the Earth itself may have to be transformed to construct fresh-water lakes with adjacent forest eco-systems to form the basis of medium-term water sustainability in the social term.

Or, we might even need to consider large-scale migrations, for example from the United States into Canada, from China into Siberia and from the Mediterranean countries into north-eastern Europe, in order to alleviate the resource stress on China and the US by distributing the population more evenly, as the polar regions become more habitable due to climate change while the temperate regions become less able to provide for their population. This would also reduce the need to transport water from the north to the south, by instead making it possible for people to migrate from the south to the north.

Another project worth considering is to create closed-loop rivers in Sahara and then form communities around them, where people from Africa and parts of the Middle East (and even from flooded Islands like the Maldives) can settle, in oasis city states built alongst a string of pearls in the vast Saharan desert.

Lastly, the final two areas for human resettlement are Antarctica and the Oceans, and both represent technological challenges in terms of how to attain enough water to supply significant populations.

Ensuring the well-being of the Biosphere – Long-term solutions

When we in the EOS are talking about long-term solutions, we mean long-term, in terms of 10.000-50.000 years. This means partially that humans would have to live in different forms of communities. Mega-cities housing tens of millions of people should not be subsidized as an ideal form of life, which they are in today’s exponential growth-oriented model. Neither would a massive, evened-out distribution of the population be a good solution, since it would wipe out forests and eco-systems. The ideal would be concentrated inter-linked communities ranging in the thousands, though there would be no forced population redistribution.

The first thing that needs to be done is to ensure that our biological waste is used to renew soil cultures, or to build new soil cultures where old ones have been depleted. This means that we should not put our waste in the oceans or in lakes, but instead use human manure as a valuable resource to be utilized as a part of recreating and strengthening soil quality. What we term as waste from mines can also be valuable, since rock often contains important resources that increases the nutrition levels.

We need to ensure to reduce soil erosion, both by the construction of terraces and especially by the growing of plants, allowing eco-systems to take hold. We need to move away from mono-cultures and grow food more vertically and within the confinements of urban centres. Of course, it is not possible to remove all mono-cultures, but we need to reduce the amount significantly over a long span of time.

If we cannot reestablish eco-systems that have been lost, we must see whether we can build new eco-systems to compensate for the lost ones, and if these new eco-systems would have a positive impact on the Earth’s biosphere.

And – a lot of this means that we have to create more preserves where human-oriented activities are minimised, and that we let these preserves be untouched for hundreds of generations, that said – until a new equilibrium is established.

Applying and multiplying knowledge – Research

There is much valuable research done today within the space industry, regarding the effective usage of water in order to create self-containing artificial eco-systems and provide food on space stations or on Mars bases. This technology can also be applied on the Earth in order to salvage resources and increase our resilience. However, the technology needs to become more energy efficient and as ecological as possible without compromising the values behind. The things envisioned to be used one day on Mars should also be utilised in villages in Morocco, Honduras or Kerala, and thus the knowledge must spread horizontally in an exponential manner (there can EOS be of immeasurable help, by providing educational programmes aimed towards local communities).

Desalinization should also be investigated, and an emphasis should be put on making the process cleaner, more effective and cheaper in terms of resources and construction. Especially within small-scale appliances, a focus should be made, so that every home in a community can contribute to the process of turning saline water into freshwater.

A third area is in terms of the development of household machines that use less water, either by design features or by the usage of more advanced technology, for example smaller treatment plants and the integration of treatment plant infrastructure into the modular features of future homes. To this we can also add technologies that can treat infected water and clean it.

Lastly, we should not omit to mention the integrated features of intelligent cities, which can be used to predict the usage of water over long-term and come with proposals over how water management should be carried out.

Including the communities – the social aspect

An integral part of what we in EOS are striving to create, is that people locally and regionally should be able to exert influence over their own destinies. This does not only mean to guarantee the protection of individual rights – both through a Constitution and through giving individuals the means to defend their autonomy – but also the protection of the rights of communities. An important aspect of this is that communities should bear the responsibility of the natural resources within their area – including water.

This can be problematic though, because the irresponsible usage of natural resources is a great part of what is wrecking our biosphere right now and causing the Sixth Mass Extinction. Therefore, there is a balance between the democratic autonomy of a community and their right to exert the main part of the influence on how natural resources should be used locally, and the rights of the Biosphere to exist and prosper.

There is no fixed answer on how to resolve this potential conflict, but every local area is unique. What is important however is to identify needs, to establish a dialogue with the local community, to create management plans together with representatives of the local community, both political leaders, traditional leaders, economic actors, representatives of the civil society and the general public, and to include them in the process where holons are established to oversee aspects and manage aspects of the hydraulic infrastructure. The grade and depth of the management and the collaboration will vary between regions and areas.

This also includes the right for the local area or region to withdraw from the cooperation or renegotiate. However, what we need to establish is a consensus and an awareness of how water usage affects the environment and how a changed environment will affect the future of local communities. Thus, EOS needs to act primarily as an educational organisation, while we need to incorporate the knowledge and wisdom of local communities and understand that situations need to be addressed with a sensitivity to the values and norms – in order to be able to canalise the force of the community towards the gathering of new knowledge that can be utilised to improve water management.



Some new age spiritualists are claiming that we will soon enter the age of Aquarius, or that we have already. Aquarius as a symbolic figure is a human being that pours water – enlightenment – over humanity. It can be seen as an appropriate metaphor in one way, because if the knowledge of how much we have damaged our water reservoirs was better known, there would be a greater movement towards solving these problems.

Some aspects of the article you have read may seem rather radical. The problem however is that the more we are stressing and depleting the reservoirs of water and soil needed to sustain a complex land-based supra-civilization as present-day humanity, the more radical the solutions would eventually have to be.

The important thing to remember is that interventions must happen with the permission and active participation of local communities, and that they should interfere as much as necessary but not more into the livelihood of the people. Interventions can be intrusive, so therefore the most essential part of any transition is that the population is made aware of the nature of the situation, that the population is prepared for when interventions would happen and how far they will go, and that the public can affect the process and partake in it.

Water must be managed in an ecological manner, but it must ultimately also be managed by the people.

Intelligent cities as a step towards a technate


by Enrique Lescure


One integral part of the design we in the Earth Organisation for Sustainability envision is that humanity needs to utilize information technology in order to establish a better overview of the resource flows that we use on the planet, as well as the planet’s own capacity. More of this can be read in the article “The Three Criteria” on this blog. Ideally, it will mean the formation of a self-aware infrastructure that allows the public to have a full picture over our local, regional and global usage of resources. Such a system that monitors resource flows and includes the public to participate in the monitoring processes and the decision-making can be designed in various differing forms – but if the form is adhering to the definition laid forth previously in this sentence, the system can be called a technate.

This article will argue that the technological development in the spheres of information technology, and how it integrates with infrastructure and resource monitoring in terms of so-called intelligent cities – is an engine that drives society towards adopting the technate model as a standard for the future.

This is fundamentally a positive development, since it creates a model for data gathering that allows decisions to be made with better access to data and less flawed information, as well as creating a unified data pool which can alleviate some of the problems with multiple reality consensuses at the same time.

However, the transition towards a technate model also poses a few risks. For example, it might be used to control the citizens rather than to monitor the resource flows. Therefore, there needs to be a holonic model with checks and balances instituted both by design and through legalistic and institutional/cultural means.

What is a technate

What is a technate?

The shortest possible definition is a technical operational geographic area in terms of resources, infrastructure and technology. It is not a government, nor a socio-economic system (a technate can exist and support any kind of economic system adapted to modern-era and cybernetic-era technology), but basically infrastructure managing itself consciously. It can range anywhere from total centralization within the context of a singleton or The Venus Project, into anarchic de-centralization or holonic self-governance. So there is no single clear definition, and even if a technate is established and consolidated, that technate would undoubtly not be the same after a century has passed.

Within the EOS, we hold that forms should be adapted after functions, not the other way around, and the two limiting factors should be our values and the Earth. With this in regard, we do not believe that there will be a single date in history when the technate will be “declared”, just like the Industrial Revolution was not declared by a political statement or celebration.

Rather, what increasingly appears as the most realistic way for a technate to emerge is through an organic evolutionary approach, where information technology is integrated into infrastructure, appliances, vehicles, industrial resource flows, products and recycling centres, which means that what was previously an “unintelligent” economy driven by insufficient information gradually will become more and more self-aware, and the bottlenecks will be reduced to conscious attempts by industries to separate themselves from the grid or to conscious political decisions to protect traditional forms of industrial management with legislations and use of force. Another threat is of course viruses, which can serve to offset the transition.

What is an Intelligent City?

It is really difficult to really spot a difference between a technate and an intelligent city. In many ways an intelligent city as defined by most actors striving to establish such cities is what the EOS defines as a proto-technate, namely an incomplete technate or a hybrid between today’s industrial system and a technate.

Intelligent cities are cities which utilize the emergent “Internet of Things” to monitor the status of various functions in society, such as utilities, waste management, energy and collective transit. This allows for more information to be shared and decisions to be made faster and with better information at the disposal of the decision-makers. Here is a comparison between intelligent cities in China and the European Union.

What is needed in order to transition from an Intelligent city to a Technate?


The only thing that is needed is that the current trends continue to their logical conclusion, in terms of depth and scope. In terms of depth, it would mean that we would strive to be able to monitor all resource flows and include better and better monitoring systems to improve performance. This information will not be used only to manage the current system as efficiently as possible, but also to transcend towards a more circular system by finding and eliminating bottlenecks and identifying areas where different actors can converge to create symbiotic interrelationships between for example food-, energy- and waste management, increase the level of participation in local communities and localise production to increase the resilience and autonomy of the citizens, as well as increasing the self-confidence of communities in managing their own destiny.

In terms of scope, we can not stay happy with only looking at the resource management of a city. No matter if a city is a local town or a super-metropolis, most interconnected cities in the the developed world are today consuming resources from the entire planet. We need to extend the monitoring of the flows to the original source of the resources, both to allow citizens to make informed and ethical consumer choices, and in order to extend sustainability beyond the city’s borders. Thus, we would get an emergent living data bank that would serve to increase our collective intelligence, empathy and wisdom and can help decision-makers from politicians to managers to citizens to make better and more informed decisions, and encourage them to take initiatives to improve the flow where they can see it is lacking.

Risks and challenges


One of the main issues regarding this transition from industrial cities to intelligent cities to emergent proto-technates is the risk that it could serve to centralize power into the hands of unaccountable elites and that information rather than being open and transparent regarding the flows and regarding administrative accountability will be inaccessible for ordinary citizens through technological centralization into the hands of organised financial capital, and that the powers that be will use legal frameworks to shield themselves from public inquiries while utilizing the technology to install surveillance policies over the general population in the names of terrorism and intellectual property rights.

Another problem which shall not be omitted is when corporations assume the ownership of utilities and local natural resources, leading to the people being excluded from vital parts of their own lives. This would serve to threaten the social autonomy of communities and put the control into the hands of interested parties whose lives are not affected by worsening local living conditions.

What the EOS can do in this regard is to connect groups and initialize projects aimed towards utilizing these new emerging ways of using information technology into supporting local communities. We need to act as a transmitter of knowledge and technology to local communities in order to strengthen their confidence and their autonomy, and to ensure that technology is utilized in accordance with responsible, sustainable and transparent methodologies and goals. The people needs to be included in the transformation towards an intelligent civilization, otherwise there is a great risk that the new technologies would be utilized to cement the narrative of power we increasingly have seen emerge since the 1970’s.


Today we are moving towards an integrated society, where Information Technology soon will connect the infrastructure in an information flow. The Earth Organisation for Sustainability must actively and consciously emerge in this process in order to shift the emphasis towards inclusive technology that is utilized to increase the knowledge, participation and autonomy of local communities, in a manner which empowers individual citizens and give them power over their own lives.

The development towards intelligent cities is ultimately a positive force, but it is a force which must be introduced in a manner where all of society participates and shapes the future, rather than small elite groups. Therefore, our main goal at the moment must be to engage communities in projects that utilize technology, and form networks with said communities where they can interact and transform themselves to better adapt to the conditions of the future.

Our goal must be to play a substantial positive part in this transformation.

If you are interested, do not forget to like our facebook page and join our facebook group.

The Three Criteria


By Enrique Lescure


The Earth Organisation for Sustainability is not built around a specific programme which we slavishly believe should be implemented. Rather, our Design is intended to be broken and transformed during its progress, so it would adapt and form around the experiences we learn during its growth. When the Design is implemented, we will likely see it evolve around differing needs and conditions, locally and regionally, and would thus likely see regional adaptions, and would likely forever evolve, though the pace of evolution might differ between periods.

Likewise, we who are going to implement the experiments in sustainable ways to measure resources, flows and consumption patterns would also grow and learn during this process. In this way, being a part of the EOS is very much alike being a gardener.

However, there need to be criteria that should be fulfilled. The important thing is not how a system is working, but that it achieves the minimum goals that it strives towards. What is at stake is our beautiful planet, and sustainability is not only about cutting back, but also to find a way within which future generations can thrive inside a flourishing biosphere.

Our mission


Our mission is to find models within which we can create sustainable conditions for life on Earth. This means that we must ensure both ecological sustainability, and the future well-being of the human species on Earth. This all derives from a bio-centric view where Life is seen as the most valuable and dignified thing in the Cosmos. As a sapient species, with the ability to create culture, art and civilization, we have a duty, and that duty is to create conditions in which Life can blossom and reach its potential.

To be an EOS member should not only be to possess a card showing that you have paid a membership fee. It also signifies that you are an individual who by your will have taken up this mission – the mission to protect Life on Earth. There are no easy ways however, and even if everyone shared that sense of devotion to life on Earth, we would face stark challenges which would make us grow and learn as human beings.

But what we need as well are concrete, practical criteria which we could make our judgements from. I would not so much write about ideology and values in this post as about some minimum criteria for a sustainable civilization on Earth.

1: Understanding the Earth


In this era, we will soon be nine billion individuals on this Earth. We have transformed the larger part of the Earth’s land surface to suit our needs. Our current socio-economic system, built on maximising economic growth as fast as possible, has devastated the biosphere, and we are right now in the beginning phase of what can be termed a mass extinction.

What needs to be known is of course how much, where, and how.

There needs to be a much better oversight over how much resources we are using, how much resources we can use, how to optimize the use of the resources. We also need to monitor eco-systems in real-time, so we can respond to disturbances quicker than today and with more knowledge of the situation locally. We need to understand where resources are harvested, and where they are going, and where they could return to nature again.

If there is limited data gathering in a situation like today (and for the foreseeable future given how much we have wrecked), there is higher likelihood that we will do wrong and accidentally wreck the ecological progress we want to support.

This knowledge needs to be transparent and available for everyone, a living library of the Earth, accessible through every media, open to reevaluation. It would become the basis for a common, unified understanding of the Earth for ecologists, biologists, agronomists, economists and human beings from all over the planet.

We need a basis for a common worldview, and this worldview must be rooted in our physical reality.

Some may interject that we did not need this before the industrial age and that it is sufficient if everyone strives to be sustainable. The problem with this is that we have 9 billion people on this planet soon, and they all should be given the basis for being able to thrive on Earth. They need energy, utilities, housing, education, healthcare, recreation and community participation, as well as private space. That guarantees that we would need to use the resources of the Earth – and that implies that we need wise stewardship of the planet.

2: A circular economy


It is not enough to monitor resource flows, but a constant process to reduce resource pressure. Also, infrastructure would need to be redesigned to be adapted to optimal usage, upcycling, recycling and downcycling. This would reflect itself in changed production patterns, transformative usage of utilities, more local and regional production  (thus less need for transportation) and lastly – and most controversially – a redirection of the priorities of the economy.

In terms of production patterns, we should look towards producing things that are durable, modular and upgradeable, which would lengthen the life-cycle of products and reduce their ecological impact per unit. We should also look towards using space more effectively in production, for example in that different groups could use the same factory installment to produce different things during different hours of the daily cycle. This would reduce the amount of bottlenecks. This would also imply more open source (which I will expand on in a future post).

In terms of food production, we must strive towards diversifying production and ensuring food sovereignty as far as possible to every region. We need to reduce land usage, by reducing our dependency on animalic foods. We need to opt for a wiser usage of fresh water, a resource becoming increasingly scarce. We also need to grow more in cities and in vertical farms, and to transition from highly destructive mono-cultures as soon as possible.

In terms of utilities, we need to reduce our reliance on roads, parking spots and using space, by increasing reliance on designing societies where people can walk or bicycle, and where public transit is available for everyone. We also need to improve the sewage systems and design them with the thought of making human waste a valuable addition to the production of food, rather than something which should be flushed down into the sea (contributing to the strangulation of marine lfe).

And lastly, we need to reduce consumerism, or altogether replace this culture with a culture which accentuates other values. This is a process that must grow from the inside of human beings, and which must blossom through communities in a voluntary and participatory manner. However, a movement towards this can be helped by removing or reducing the amount of commercialised information in public space – information intended to make people maximise their consumption.

EOS wants to move a step further, and would like for things to only be produced when people actively are asking for them.

3: A socially sustainable civilization


For a depressing majority of the Earth’s population, life is about survival. Human beings are degraded, over-worked, outcrowded and forced out of their own lives into situations where their natural creativity and curiousity are unable to blossom. For billions of people, living on Earth is a horrible struggle against hunger and privations, and this condition is not only inflicted on those who suffer through it, but on their children as well.

By creating a world based around the needs of exponential growth, we have created a world where life – including human life – is primarily seen as an engine for this growth to continue.

While the moralistic imperative that everyone should be equal in terms of material wealth can be rightfully questioned from many angles, there are many people on this Earth which seem to have been deprived from their right to food, to fresh water, to education, to healthcare, to clothes on their body and roofs over their heads.

A sustainable civilization needs to provide an income floor, on which all human beings should be able to stand. That does not imply that everyone should be equal, but there should be a minimum standard under which no human being should sink. No one – especially not a child – deserves to be starving, homeless, illiterate or denied access to healthcare.

Ultimately, life should be an opportunity for every human being to grow and to reach their own highest potential, not something which they are forced to endure by artificial lack of resources.

Human beings deserve to live, and life should be more than mere existence.

This also means that all mature human beings have the right to form their own values and opinions, to organise peacefully and to be free from religious, sexual, racial or political persecution, and to be able to participate both in their communities and in the human civilization as a whole in a manner which gives them considerable influence over their communities and control over their own lives.

As we learn how to use resources more wisely, and as new technologies are implemented, all human beings should be able to partake in the progress, because civilization is our common heritage, not the property of an elite.


The three criteria can basically be summarized as:

1: A continuous survey of the Earth

2: A circular economy using resources within the Earth’s limits

3: A universal basic income

If we have achieved these criteria, we would have reached a form of sustainability. Of course, there is also a fourth criterion, and that is to achieve the above-mentioned three in a manner which reflects the values of the society we want to create. We must use ethically sustainable methodologies grounded in values that respect and uphold Life during the transition process towards a sustainable future.

We are living during the most awesome era in human history, and have been given the opportunity to prove that we are a truly intelligent and sapient species.

Now all we have to do is to organise and save the planet! So what are we waiting for?